" In view of
this condition of affairs, the existence of which even the adherents of
modern Rome must acknowledge, one cannot but wonder that the ruin of the
monasteries should be attributed to Henry's desire "to overthrow the
rights of women, to degrade matrimony and to practice concubinage." Such
an explanation is too superficial; it ignores a multitude of
historical facts.
The monasteries had to fall if England was to be saved from the horrors
of civil war, if the hand of the pope was to remain uplifted from her,
if the insecure gains of the Reformation were to become established and
glorious achievements; if, in fact, all those benefits accompanying
human progress were to become the heritage of succeeding ages.
Whatever benefits the monks had conferred upon mankind, and these were
neither few nor slight, they had become fetters on the advancement of
freedom, education and true religion. They were the standing army of the
pope, occupying the last and strongest citadel. They were the unyielding
advocates of an ideal that was passing away. It was sad to see the
Carthusian house fall, but in spite of the high character of its
inmates, it was a part of an institution that stood for the right of
foreigners to rule England. It was unfortunate they had thrown
themselves down before the car of progress but there they were; they
would not get up; the car must roll on, for so God himself had decreed,
and hence they were crushed in its advance.
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