, in England. The suppression in that
country was occasioned partly by peculiar, local conditions, and was
more radical and permanent than the reforms in other lands, yet it is
entirely consistent with our general purpose to restrict this narrative
to English history. Penetrating beneath the varying externalities
attending the ruin of the monasteries in Germany, Spain, France,
Switzerland, Italy, and other countries, it will be found that the
underlying cause of the destruction of the monasteries was that the
monastic ideal conflicted with the spirit of the modern era. A
conspicuous and dramatic example of this struggle between medievalism,
as embodied in the monastic institution, and modern political, social
and religious ideals, is to be found in the dissolution of the English
monasteries. The narrative of the suppression in England also conveys
some idea of the struggle that was carried on throughout Europe, with
varying intensity and results.
There is no more striking illustration of the power of the personal
equation in the interpretation of history than that afforded by the
conflicting opinions respecting the overthrow of monasticism in England.
Those who mourn the loss of the monasteries cannot find words strong
enough with which to condemn Henry VIII., whom they regard as
"unquestionably the most unconstitutional, the most vicious king that
ever wore the English crown." Forgetting the inevitable cost of human
freedom, and lightly passing over the iniquities of the monastic system,
they fondly dwell upon the departed glory of the ancient abbeys.
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