As he himself said: "A man is just so much and no more as he
is in the sight of God." "Francis appears to me," says Forsyth, "a
genuine, original hero, independent, magnanimous, incorruptible. His
powers seemed designed to regenerate society; but taking a wrong
direction, they sank men into beggars." Through the mist of tradition
the holy beggar and saintly hero shines forth as a loving, gentle soul,
unkind to none but himself. However his biography may be regarded, his
life illustrates the beauty and power of voluntary renunciation,--the
fountain not only of religion but of all true nobility of character. He
may have been ignorant, perhaps grossly so, as Mosheim thinks, but
nevertheless he merits our highest praise for striving honestly to keep
his vow of poverty in the days when worldly monks disgraced their sacred
profession by greed, ambition, and lustful indulgence.
_The Franciscan Orders_
The orders which Francis founded were of three classes:
1. Franciscan Friars or Order of Friars Minor, called also Gray or
Begging Friars. The year in which Francis took the habit, 1208, is
reckoned the first year of the order, but the Rule was not given
until 1210.
This Rule, which has not been preserved, was very simple, and doubtless
consisted of a group of gospel passages, bearing on the vow of poverty,
together with a few precepts about the occupations of the brethren. The
pope was not asked to sanction the Rule but only to give his approbation
to the missions of the little band.
Pages:
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178