There, also, when I had shed copious tears and had strained my
eyes to heaven, I sometimes felt myself among angelic hosts and sang for
joy and gladness."
No doubt these men were warring against nature. Their yielding to the
temptation to obtain spiritual dominance by self-flagellation and
fasting may be criticized in the light of modern Christianity.
"Fanaticism defies nature," says F.W. Robertson, "Christianity refines
it and respects it. Christianity does not denaturalize, but only
sanctifies and refines according to the laws of nature. Christianity
does not destroy our natural instincts, but gives them a higher and
nobler direction." To all this I must assent, but, at the same time, I
cannot but reverence that pure passion for holiness which led men,
despairing of acquiring virtue in a degenerate age, to flee from the
world and undergo such torments to attain their soul's ideal. The form,
the method of their conflict was transient, the spirit and purpose
eternal. All honor to them for their magnificent and terrible struggle,
which has forever exalted the spiritual ideal, and commanded men
everywhere to seek first "the Kingdom of God and its righteousness."
Jerome was always fond of the classics, although pagan writers were not
in favor with the early Christians. One night he dreamed he was called
to the skies where he was soundly flogged for reading certain pagan
authors. This vision interrupted his classical studies for a time.
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