" They pointed triumphantly
to the Master himself, unmarried and poor, who had not "where to lay his
head." They appealed to Paul's doctrine of marriage. They remembered
that the Church at Jerusalem was composed of those who sold their
possessions and had all things in common. Whatever these and numerous
other passages may truly mean, they interpreted them in favor of a
monastic mode of life; they understood them to teach isolation,
fastings, severities, and other forms of rigorous self-denial. Accepting
Scripture in this sense, they trampled upon human affection and gave
away their property, that they might please God and save their souls.
Between the time of Christ and Paul of Thebes, who died in the first
half of the fourth century, and who is usually recognized as the founder
of monasticism, many Christian disciples voluntarily abandoned their
wealth, renounced marriage and adopted an ascetic mode of life, while
still living in or near the villages or cities. As the corruption of
society and the despair of men became more widespread, these anxious
Christians wandered farther and farther away from fixed habitations
until, in an excess of spiritual fervor, they found themselves in the
caves of the mountains, desolate and dreary, where no sound of human
voice broke in upon the silence. The companions of wild beasts, they
lived in rapt contemplation on the eternal mysteries of this most
strange world.
My task now is to describe some of those recluses who still live in the
biographies of the saints and the traditions of the church.
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