From the opinions of Cardinal Ximenes and of the emperor Charles the
Fifth, I hasten to that which was expressed much about the same time, in
a public capacity, by Pope Leo the Tenth. The Dominicans in Spanish
America, witnessing the cruel treatment which the slaves underwent
there, considered slavery as utterly repugnant to the principles of the
gospel, and recommended the abolition of it. The Franciscans did not
favour the former in this their scheme of benevolence; and the
consequence was, that a controversy on this subject sprung up between
them, which was carried to this pope for his decision. Leo exerted
himself, much to his honour, in behalf of the poor sufferers, and
declared "That not only the Christian religion, but that Nature herself
cried out against a state of slavery." This answer was certainly worthy
of one who was deemed the head of the Christian Church. It must,
however, be confessed that it would have been strange if Leo, in his
situation as pontiff, had made a different reply. He could never have
denied that God was no respecter of persons. He must have acknowledged
that men were bound to love each other as brethren; and, if he admitted
the doctrine that all men were accountable for their actions hereafter,
he could never have prevented the deduction that it was necessary they
should be free.
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