This too was the time of big church meetings. She knew that in her part
of the country on that day the black population, man, woman, and child,
were gathered in great groups; all day they had been gathering,
streaming in snake-like lines along the country roads, in well-brushed,
brilliant attire, half fantastic, half crude. Down where the
Toomsville-Montgomery highway dipped to the stream that fed the
Cresswell swamp squatted a square barn that slept through day and weeks
in dull indifference. But on the First Sunday it woke to sudden mighty
life. The voices of men and children mingled with the snorting of
animals and the cracking of whips. Then came the long drone and
sing-song of the preacher with its sharp wilder climaxes and the
answering "amens" and screams of the worshippers. This was the shrine of
the Baptists--shrine and oracle, centre and source of inspiration--and
hither Zora hurried.
The preacher was Jones, a big man, fat, black, and greasy, with little
eyes, unctuous voice, and three manners: his white folks manner, soft,
humble, wheedling; his black folks manner, voluble, important,
condescending; and above all, his pulpit manner, loud, wild, and strong.
He was about to don this latter cloak when Zora approached with a
request briefly to address the congregation. Remembering some former
snubs, his manner was lordly.
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