Moreover, be Dolce ever so anxious to cry up his hero Titian, and make
him out to have been precocious, and be Vasari ever so inexact in his
chronology, we must remember that, when both of them wrote, the
presumption of unusual longevity had not arisen, and that their evidence
therefore is less likely to be prejudiced in this respect than the
evidence given in obituary notices, such as occurs in Borghini's
_Riposo_ of 1584, and in the later writers like Tizianello and Ridolfi.
That Borghini therefore says Titian was ninety-eight or ninety-nine when
he died, and that Tizianello and Ridolfi, thirty-eight and sixty-four
years later respectively, put him down at ninety-nine, is by no means
proof that such was the case. It would seem that there had been some
speculation before and after Titian's death as to his exact age; that no
one quite knew for certain; and that Titian with the credulousness of
old age had come to regard himself as well-nigh a centenarian. Be this
as it may, I still hold that the evidence of Dolce and Vasari that
Titian's birth occurred in 1489 is more trustworthy than either the
evidence found in the three Spanish letters, or the evidence as given in
the obituary notices of Borghini and others.
One word more. If Titian was born in 1489, instead of 1476-7, it does
make a great difference in the story of his own career; and, what is
more, the history of Venetian art in the early sixteenth century, as it
centres round Giorgione, Palma, and Titian, will have to be carefully
reconsidered.
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