Three
pictures alone have never been called in question by contending critics;
outside this inner ring is more or less debatable ground, and on this
wider arena the battle has raged until scarcely a shred of the painter's
work has emerged unscathed. The result has been to reduce the figure of
Giorgione to a shadowy myth, whose very existence, at the present rate
at which negative criticism progresses, will assuredly be called in
question.
If Bacon wrote Shakespeare, then Giorgione can be divided up between a
dozen Venetian artists, who "painted Giorgione." Fortunately three
pictures survive which refuse to be fitted in anywhere else except under
"Giorgione." This is the irreducible minimum, [Greek: _o anankaiotatos_]
Giorgione, with which we must start.
* * * * *
Of the three universally accepted pictures, first and foremost comes the
Castelfranco altar-piece, according to Mr. Ruskin "one of the two most
perfect pictures in existence; alone in the world as an imaginative
representation of Christianity, with a monk and a soldier on either side
... "[11] This great picture was painted before 1504, when the artist
was only twenty-seven years of age,[12] a fact which clearly proves that
his genius must have developed early. For not even a Giorgione can
produce such a masterpiece without a long antecedent course of training
and accomplishment. This is not the place to inquire into the nature and
character of the works which lead up to this altar-piece, for a
chronological survey ought to follow, not precede, an examination of all
available material; it is important, nevertheless, to bear in mind that
quite ten years had been passed in active work ere Giorgione produced
this masterpiece.
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