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Withington, William

"The Growth of Thought As Affecting the Progress of Society"


And further, to the love of power is submitted the consideration, that
knowledge is power. It may be feared, this maxim oft suggests scarce
other sense, that that deeper insight into the tricks of trade or
politics enables the possessor to outwit competitors for riches or
honors in the game. It is still a low understanding, that knowledge of
nature's laws multiplies the means of physical enjoyment. Knowledge is
power in a higher sense, in that it empowers the possessor to call
forth stores of enjoyment form objects, which seem to vulgar
apprehension most barren of utility. But knowledge--taken for the
round of mental cultivation--is power, in that it is competent to
yield to all more than the delightful sense of conscious superiority,
which vulgar ambition may afford to a few of its successful votaries;
a store, from which each in taking does but multiply the remainder.
But to find it so one must look well, that he apprehend knowledge to be
a good of itself, independently of the distinction it confers. For a
vain ambition often takes this direction; and then it matters little to
one whether himself advance, or others be kept back--since, in either
case, the difference between him and them, the distinction chiefly
enjoyed, is the same.


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